18 June, 2007

What About Sexual Reassignment?
Dear Bro. Waddey:
How should we response to a person who is in the process of sexual
reassignment surgery who want to become a member of the
Lord's church and wants to know if they would be welcomed? How should
we view those who are born with both sex organs, but decided not to
change, or those whose parents made the decision for them?
-Waldo
Dear Bro. Waldo:
Living in this marvelous age of medical technology not only offers
blessings, it presents great challenges to Christians who wish to
please God in all things. It raises ethical questions our predecessors
never had to face.
There are two categories of people who seek sexual reassignment or sex
change surgery.
1. There
are legitimate cases that occur when a person is born with what medical
terminology describes as sexual anomaly. In such cases a child might be
born with imperfectly developed sexual organs, both male and
female organs or the sexual organs of one sex but the
chromosomal/hormonal nature of the opposite sex. In days past
people born with sexual anomaly were left to grow up with their
defective sexual identity. This of course caused
great pain and confusion in their lives. The term
hermaphrodite was commonly heard. Now doctors perform surgery
as soon as possible to correct such deformity. In the case of
the child with both male and female organs the most important question
to be determined is, is the child genetically and harmonally male or
female? If that is determined then the surgery matches the organs to
those of the child's sexual nature. We should think of such
procedures just as we would of the child born with any other physical
defect that is surgically corrected.
The situation is complicated if the person has been allow to grow up
before the corrective procedure is attempted. For example a
child with both organs might be raised as a boy, but hormonal studies
might reveal he is genetically and harmonally female. The
corrective surgery seeks to correct the mistake in her body
but there should be a correction in her sexual identity as a
person. The child could just as easily have been raised a
girl if the parents has elected to do so. When such a case
comes to our attention, most of us living in our normal circumstances
are shocked, but it is a needed correction for the affected
person. In such cases, corrective surgery is no
more wrong than to correct a defective heart or limb.
2. The
second category are those people who are homosexual in their sexual
desire and practice. Some men who wish to engage in sex with
other men and aspire to fill a female role or women who wish to be men
for the same reason seek such surgical reassignment. These
are people with normal bodies but because of faulty training and
conditioning in their formative years, or by choice, they turn from
heterosexual relationships to those of their own
sex. To fulfill their desire they seek out doctors
who can transform their sexual nature. Since God has clearly
spoken on the subject of homosexual behavior, condemning it as
unnatural (Rom. 1: 26-27) and abominable (Lev. 18:22), sexual
reassignment for this reason is clearly wrong.
Now if such a person should sincerely present him or herself for
baptism how should we respond? If they are of the first
category, we should accept them just as we would the person who has had
any other deformity. They should be not penalized for that
which was beyond their control. If they are of the second
category, and if we are satisfied they are genuine in their request,
and have truly repented (Acts 2:38), we should baptize them into
Christ. Their case would be no different than the immoral
heterosexual or the homosexuals who had been saved in Corinth (I Cor.
6:9-11). I would recommend that there be a period
of personal study and counseling with the person to make sure that they
understood that such personal situations should not be made public to
others or promoted as it would surely create confusion in the
congregation and stigmatize the person.
Since the leaders of the homosexual community are making war against
conservative churches who will not yield to their demands for
acceptance, we must be on guard lest a homosexual person of that camp
come seeking baptism and membership in the church in order to
create a confrontation and crisis to the benefit of their
cause. If the person is determined to be of that camp they
should be turned away!
Sincerely,

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